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Wednesday, 01 February 2012 |
I am often asked by Unitarian
Universalists and outsiders to our faith, “But where do you draw the line?” If
Unitarian Universalism is not defined by a creed, by a statement of belief,
they wonder, then who do you let in and who, if anyone, do you keep
out? As you might imagine, Nazis are often inserted in this conversation:
“What if a Nazi wanted to join our congregation?”
Unitarian Universalists fought and died to protect the freedom
of belief. The quote “We need not think alike to love alike,” comes from
Unitarian minister Francis David (1510–1579), who brought religious tolerance
to Transylvania under King John Sigismund. Unitarianism thrived there for a
short while, until a new King, Calvinist George Biandrata, took the throne.
Biandrata challenged David with heresy. David was subsequently found guilty of
“innovation,” and sentenced to life in prison, where he died a few short years
later.
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Last Updated ( Wednesday, 08 February 2012 )
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Friday, 30 December 2011 |
...not like a table exists, not like you exist, but does justice exist? Is it real? Or is it simply a word we use to describe how we want the world to look and feel?
Plato the great Greek philosopher explored the nature of justice. His text, The Republic, presents diverse characters who offer their perspectives in the form of arguments. Thrasymachus, a character memorable for his unabashed, reckless defense of injustice, presents an argument that “justice is (simply) the advantage of the stronger.”
Is it?
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Last Updated ( Sunday, 29 January 2012 )
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Wednesday, 30 November 2011 |
We live in strange times, times that shimmy between a bold
hopefulness and a fearful desperation.
A few years ago, our nation collapsed in an economic quagmire.
Presently the Occupy Wall Street movement stands to challenge not only the forces
that led our markets to ruin, but the government that failed to hold the guilty
to account. I can’t help but see this movement in relation to the struggles that
bled through the nations of Egypt and Lybia, and throughout the Middle East; the
ones that still haunt the lives of the Syrian and Egyptian people. I see a relationship
in the way all these movements are born of the common desire to right wrongs and
the hope that a collective power will have the capacity to overcome one that is
despotic or over-indulgent.
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Last Updated ( Sunday, 29 January 2012 )
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Monday, 31 October 2011 |
As a child, I was
fascinated by mummies. When Natural History Museum of the Smithsonian hosted a
traveling Egyptian exhibit, my mother and I took a train from Connecticut to Washington,
DC. I stood for hours peering into the glass cases. I was awestruck.
Kate Braestrup, a
Unitarian Universalist minister to the game wardens of Maine, wrote a memoir
titled, “Here if You Need Me.” The work traces her husband’s early death and the
years just before and after the loss. In one chapter, she gives a detailed
account of the way she dressed her husband’s body for burial. Rev. Braestrup,
well acquainted with death through her profession, did not want a stranger to
tend her husband’s body; she wanted to serve every inch of his frame with her
own attention and love.
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Last Updated ( Sunday, 29 January 2012 )
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Friday, 02 September 2011 |
I am still haunted by the book Things Fall Apart by Chinua Achebe, which
I read in my early teen years. Among many other themes, the book wrestles with
the way White missionaries destroyed the heart of African communities by
importing and imposing “proper” ways of life and worship. I am revisited by
horrors from the text each time I hear tales from a mission trip.
Some tales come from dear interfaith colleagues. I’ll ask them the
nature of their mission. I listen to hear one truth—do they go seeking to
impose their ideals, or do they go as sojourners, hoping that their presence
will help others achieve the goals they have set for their own communities?
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Last Updated ( Tuesday, 18 October 2011 )
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